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The Seido emblem is the five-petaled blossom of the Japanese plum tree, which is also Kaicho's family emblem. Seido was founded on three fundamental principles: Respect, Love and Obedience. These are represented by the three circles within the center of the plum blossom of the Seido emblem. These principles represent what Kaicho Nakamura has found to be essential to a healthy and productive practice of the martial arts. They also represent a way, or do, of being in everyday life.


If we truly have respect for others, it is inevitable that we treat them with courtesy and equanimity. Karate, through the practice of zazen, makes us look at ourselves. If we do this sincerely, we inevitably find our beautiful, truly human core. To find this, however, we will have to wipe away many layers of dust and dirt, which cloud the bright surface of what the Zen masters call our "mirror mind" or "Buddha nature." When we see ourselves clearly, not with a vain love or callous self-indulgence, but with a healthy respect, we shall inevitably see others the same way. The Zen master says we shall see no separation -- there is no self, and no other.

Karate offers a means of building the principle of respect into a cornerstone of our lives. This is achieved through the strict, ritual courtesy and etiquette that all students practice every moment in the dojo. How we wear our uniforms, how we move, how we speak to senior students, how we bow -- these are carefully prescribed and followed by all, regardless of rank. In one sense, this refines our manners and makes us more civilized people. In a deeper sense, it serves to ingrain respect into our characters.


Love is another fundamental principle of Seido. It is the most overused and misused word in the English language. Love grows out of respect. In fact, the two go hand in hand. People are very apt to express a sentimental love for another, yet they will show that same person much disrespect. With true love, this cannot be. We must love our parents, who are our first and most important teachers. Our love for them can grow out of a real respect and appreciation for the sacrifice and suffering they have endured for our comfort. We can then give love to our families in the same way that it was given to us.

Shakyamuni Buddha, the founder of Buddhism, spent his whole life trying. to find the cause of human suffering. After doing zazen under the banyan tree in India, he was enlightened. After his experience, he felt compassion for the suffering of humanity. Compassion means a moving of the insides; we feel so much for someone's pain and suffering that our insides hurt and are moved. Love, founded on a genuine compassion for others, is something that we should train ourselves to extend freely. When we love freely, we can give and share everything. We need hold on to nothing. Our hands can be empty. Karate means "empty hand."

The samurai loved rectitude, or right action. We should feel the same way. Morally and ethically, in all situations, we should train ourselves to love the just and honorable way of acting.


Obedience is the final pillar in the foundation of Seido karate. In the basic sense of course, it signifies being obedient to the rules and regulations of the dojo and of the organization. This is not out of some blind, military mind-set. Obedience goes with commitment. Students of Seido karate make a commitment to train as hard as they can to develop mind, body and spirit into harmony and balance. 

Obedience means obeying one's parents. No matter how old we are, we are still our parents' children. We should also be obedient to the laws of our community and society. A good karate-ka is always a good citizen. There can be no duality in this regard. The highest obedience is to the moral and spiritual principles of our conscience, to which our parents have contributed much.